Make Fasting Different

Fasting is hidden from the eyes of men and unperceived by their senses.

The fasting person's limbs fast from sins; his tongue fasts from lies, base language and false witness; his stomach fasts from food and drink; and his pudenda fast from union. If he speaks, he says nothing to violate his fast; and if he acts, he does nothing to spoil his fast. All his speech is salutary and wholesome, as are his deeds—like the fragrance one smells while sitting next to the bearer of musk. Anyone who sits with a fasting person benefits from his presence and is safe from false witness, lies, base language and wrongdoing. This is the fast prescribed by the Sacred Law, not simply abstinence from eating and drinking. Hence, a sound hadith states: “When someone does not refrain from speaking falsely and the action that springs from it and from ignorance, God does not need him to refrain from food and drink.” [Bukhari, Adab, 5597; Ibn Maja, Siyam, 1679; also in Bukhari, Sawm, 1770, without the word ‘ignorance’] And in [another] hadith: “Some who fast obtain nothing from it but hunger and thirst.” [Ibn Hanbal, Musnad, 8501, with the ending ‘And some may tand for prayer at night and receive nothing from it but sleeplessness.’ Also in Bahyaqi, Shu`ab al-Iman, 3542, with ‘standing at night’ mentioned first.]

True fasting is when the limbs fast from sin and the stomach fasts from food and drink. As food and drink can break the fast or spoil it, so sins can cut off its reward and spoil its fruits, as if one had not fasted at all.

Make Fasting Different
fasting during the lunar month of Ramadhan, which has several goals that the Muslims must strive to achieve with his heart and by his actions. These goals are as follows:

1. Achieving At-Taqwa, that is, the fear from Allah. Allah said, what translated means, "O you who believe! Observing As-Sawm (fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqun (the pious)." [2:183]. Hence, fasting is a means to achieve At-Taqwa. In fact, all acts of worship and Tawhid are methods and means to achieve At-Taqwa, as Allah has said, what translated means, "O mankind! Worship your Lord (Allah), Who created you and those who were before you so that you may become Al-Muttaqun." [2:21]

2. Acquiring the rewards of Allah. Al-Bukhari and Muslim narrated that Abu Hurayrah related to the Prophet, that he said, what translated means, "Allah the Exalted said, 'All the deeds of the son of Adam are his, except for As-Siyam, for it is Mine and I will reward for it.'"

3. The Prophet also said, "The Sa-im has two happy moments: when he breaks his fast he is happy, and when he meets his Lord he is happy because of his fast." [Al-Bukhari and Muslim]. About his saying, "When he breaks his fast he is happy," and Imam Muslim's addition, "Because of his breaking his fast," Imam Al-Qurtubi commented, "It means he is happy because his hunger and thirst have ended, since he is allowed to break his fast. This happiness is natural and this is apparently the desired meaning. It was also said that his being happy is because of his breaking the fast, means that he has fulfilled his fast, and as a culmination for his practicing the acts of worship. His saying, 'And when he meets his Lord he is happy because of his fast,' means he is happy because of the rewards for fasting and its complete awards.'"

4. As-Sawm purifies the soul and helps it acquire the habit of obeying Allah and His Messenger by defeating the desires of the heart. Fasting teaches refraining from following the desires because the soul of the Sa-im becomes obedient to Allah's commands. Also, Satan has a stronger hold over the souls that often obey the desires. When the soul abandons its desires, it will become more difficult for Satan to have a hold on the heart.

5. Being saved from the Fire, for the Prophet said, what translated means, "And Allah has those whom he frees from the Fire, and this occurs every night (meaning in Ramadhan)." [At-Tirmithi & ibn Majah]

6. Ash-Shafa`ah (the right of intercession). The Prophet said, "As-Siyam and the Quran will intercede on behalf of the slave. As-Siyam says, 'O Lord! I prevented him from food and obeying his desires in the morning. Therefore, accept my Shafa`ah on his behalf.' And the Quran says, 'I prevented him from sleeping at night. Therefore, accept my Shafa`ah on his behalf,' and they will be accepted as intercessors.'" [Ahmad, Al-Hakim & Al-Bayhaqi].

7. Having the sins forgiven. There is no doubt that fasting directs to having one's sins forgiven and erased. The Prophet said, "The five prayers, and from Friday to the next Friday, and Ramadhan to the next Ramadhan, are erasers for what occurs between them, as long as major sins are avoided." [Muslim]. Also, the Messenger of Allah said, what translated means, "Whoever fasts Ramadhan with Iman and Ih.tisab, will have his previous sins forgiven." [Al-Bukhari & Muslim]. Imam Ahmad and An-Nasaii added the following to the above narration, "And also what will occur later on (meaning future sins, as well)." "With Iman" entails fasting while believing with the heart in the obligation of fasting during Ramadhan. As for Ih.tisab, it means that one anticipates the reward and his fasting is therefore only for the sake of Allah and not to imitate his people and community or for any other worldly gain.