Crying For A Loved One Close To Your Heart

Then read this and thank Allah subhanAlla we think we got it bad , also there are others who's dh's are behind bars, in other lands to their own, not knowing their fate, Allah Al Must'aan.

This one is a woman so close to my own heart and situation but i can never compare but i just feel so INSPIRED by her story , her tears and her reward subhanAllah,

Umm Salamah! What an eventful life she had! Her real name was
Hind. She was the daughter of one of the notables in the Makhzum
clan nicknamed "Zad ar-Rakib" because he was well known for his
generosity partlcularly to travellers. Umm Salamah's husband was
Abdullah ibn Abdulasad and they both were among the first
persons to accept Islam. Only Abu Bakr and a few others, who
could be counted on the fingers of one hand, became Muslims
before them.

As soon as the news of their becoming Muslims spread, the
Quraysh reacted with frenzied anger. They began hounding and
persecuting Umm Salamah and her husband. But the couple did not
waver or despair and remained steadfast in their new faith.

The persecution became more and more intense. Life in Makkah
became unbearable for many of the new Muslims. The Prophet,
peace be upon him, then gave permission for them to emigrate to
Abyssinia. Umm Salamah and her husband were in the forefront of
these muhajirun, seekers of refuge in a strange land. For Umm
Salamah it meant abandoning her spacious home and giving up the
traditional ties of lineage and honour for something newhope in
the pleasure and reward of Allah.

Despite the protection Umm Salamah and her companions received
from the Abyssinian ruler, the desire to return to Makkah, to be
near the Prophet and the source of relevation and guidance
persisted.

News eventually reached the muhajErun that the number of Muslims
in Makkah had increased. Among them were Hamzah ibn
Abdulmuttalib and Umar ibn al-Khattab. Their faith had greatly
strengthened the community and the Quraysh they heard, had eased
the persecution somewhat. Thus a group of the muhajErun, urged
on by a deep longing in their hearts, decided to return to
Makkah.

The easing of the persecution was but brief as the returnees
soon found out. The dramatic increase in the number of Muslims
following the acceptance of Islam by Hamzah and Umar only
infuriated the Quraysh even more. They intensified their
persecution and torture to a pitch and intensity not known
before. So the Prophet gave permission to his companions to
emigrate to Madinah. Umm Salamah and her husband were among the
first to leave.

The hijrah of Umm Salamah and her husband though was not as easy
as they had imagined. In fact, it was a bitter and painful
experience and a particularly harrowing one for her.

Let us leave the story now for Umm Salamah herself to tell . .
.

When Abu Salamah (my husband) decided to leave for Madinah, he
prepared a camel for me, hoisted me on it and placed our son
Salamah on my lap. My husband then took the lead and went on
without stopping or waiting for anything. Before we were out of
Makkah however some men from my clan stopped us and said to my
husband:

"Though you are free to do what you like with yourself, you have
no power over your wife. She is our daughter. Do you expect us
to allow you to take her away from us?"

They then pounced on him and snatched me away from him. My
husband's clan, Banu Abdulasad, saw them taking both me and my
child. They became hot with rage.

"No! By Allah," they shouted, "we shall not abandon the boy. He
is our son and we have a first claim over him."

They took him by the hand and pulled him away from me. Suddenly
in the space of a few moments, I found myself alone and lonely.
My husband headed for Madinah by himself and his clan had
snatched my son away from me. My own clan, Banu Makhzum,
overpowered me and forced me to stay with them.

From the day when my husband and my son were separated from me,
I went out at
noon every day to that valley and sat at the spot where this
tragedy occurred. I would recall those terrible moments and
weep until night fell on me.

I continued like this for a year or so until one day a man from
the Banu Umayyah passed by and saw my condition. He went back to
my clan and said:

"Why don't you free this poor woman? You have caused her husband
and her son to be taken away from her."

He went on trying to soften their hearts and play on their
emotions. At last they said to me, "Go and join your husband if
you wish."

But how could I join my husband in Madinah and leave my son, a
piece of my own flesh and blood, in Makkah among the Banu
Abdulasad? How could I be free from anguish and my eyes be free
from tears were I to reach the place of hijrah not knowing
anything of my little son left behind in Makkah?

Some realised what I was going through and their hearts went out
to me. They petitioned the Banu Abdulasad on my behalf and moved
them to return my son.

I did not now even want to linger in Makkah till I found someone
to travel with me and I was afraid that something might happen
that would delay or prevent me from reaching my husband. So I
promptly got my camel ready, placed my son on my lap and left in
the direction of Madinah.

I had just about reached Tan'im (about three miles from Makkah)
when I met Uthman ibn Talhah. (He was a keeper of the Ka'bah in
preIslamic times and was not yet a Muslim.)

"Where are you going, Bint Zad ar-Rakib?" he asked.

"I am going to my husband in Madinah."

"And there isn't anyone with you?"

"No, by Allah. Except Allah and my little boy here."

"By Allah, I shall never abandon you until you reach Madinah,"
he vowed.

He then took the reins of my camel and led us on. I have, by
Allah, never met an Arab more generous and noble than he. When
we reached a resting place, he would make my camel kneel down,
wait until I dismounted, lead the camel to a tree and tether it.
He would then go to the shade of another tree. When we had
rested he would get the camel ready and lead us on.

This he did every day until we reached Madinah. When we got to a
village near Quba (about two miles from Madinah) belonging to
Banu Amr ibn Awf, he said, "Your husband is in this village.
Enter it with the blessings of God. "

He turned back and headed for Makkah.

Their roads finally met after the long separation. Umm Salamah
was overjoyed to see her husband and he was delighted to see his
wife and son.

Great and momentous events followed one after the other. There
was the battle of Badr in which Abu Salamah fought. The Muslims
returned victorious and strengthened. Then there was the battle
of Uhud in which the Muslims were sorely tested. Abu Salamah
came out of this wounded very badly. He appeared at first to
respond well to treatment, but his wounds never healed
completely and he remained bedridden.

Once while Umm Salamah was nursing him, he said to her:

"I heard the Messenger of God saying. Whenever a calamity
afflicts anyone he should say, "Surely from Allah we are and to
Him we shall certainly return." And he would pray, 'O Lord, give
me in return something good from it which only You, Exalted and
Mig hty, can give.'"

Abu Salamah remained sick in bed for several days. One morning
the Prophet came to see him. The visit was longer than usual.
While the Prophet was still at his bedside Abu Salamah passed
away. With his blessed hands, the Prophet closed the eyes of his
dead companion. He then raised these hands to the heavens and
prayed:

"O Lord, grant forgiveness to Abu Salamah. Elevate him among
those who are near to You. Take charge of his family at all
times. Forgive us and him, O Lord of the Worlds. Widen his grave
and make it light for him."

Umm Salamah remembered the prayer her husband had quoted on his
deathbed from the Prophet and began repeating it, "O Lord, with
you I leave this my plight for consideration . . ." But she
could not bring herself to continue . . . "O Lord give me
something good from it", because she kept asking herself, "Who
could be better than Abu Salamah?" But it did not take long
before she completed the supplication.

The Muslims were greatly saddened by the plight of Umm Salamah.
She became known as "Ayyin al-Arab" the one who had lost her
husband. She had no one in Madinah of her own except her small
children, like a hen without feathers.

Both the Muhajirun and Ansar felt they had a duty to Umm
Salamah. When she had completed the Iddah (three months and ten
days), Abu Bakr proposed marriage to her but she refused. Then
Umar asked to marry her but she also declined the proposal. The
Prophe t then approached her and she replied:

"O Messenger of Allah, I have three characteristics. I am a
woman who is extremely jealous and I am afraid that you will see
in me something that will anger you and cause Allah to punish
me. I am a woman who is already advanced in age and I am a woman
wh o has a young family."

The Prophet replied:

"Regarding the jealousy you mentioned, I pray to Allah the
Almighty to let it go away from you. Regarding the question of
age you have mentioned. I am afflicted with the same problem as
you. Regarding the dependent family you have mentioned, your
family is my family."

They were married and so it was that Allah answered the prayer
of Umm Salamah and gave her better than Abu Salamah. From that
day on Hind al Makhzumiyah was no longer the mother of Salamah
alone but became the mother of all believers, Umm al-Mu'mineen.